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Postcolonial Philosophy of Religion
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Table of Contents

Introduction: The State of Philosophy of Religion and Postcoloniality.- Surveying the Scene.- What Is the “Subaltern” of the Philosophy of Religion?.- Philosophy of Religion as Border Control: Globalization and the Decolonization of the “Love of Wisdom” (philosophia).- The Third Eye and Two Ways of (Un)knowing: Gnosis, Alternative Modernities, and Postcolonial Futures.- “India”.- Mispredicated Identity and Postcolonial Discourse.- On the Death of the Pilgrim: The Postcolonial Hermeneutics of Jarava Lal Mehta.- Western Idealism Through Indian Eyes: A Cittamatra Reading of Berkeley, Kant and Schopenhauer.- An Approximate Difference: Proximity and Oppression in the West's Encounter with Sikhism.- Max Müller and Textual Management: A Postcolonial Perspective.- Auto-immunity in the Study of Religion(s): Ontotheology, Historicism and the Theorization of Indic Phenomena.- “America”.- The Meaning and Function of Religion in an Imperial World.- Cultural Participation and Postcoloniality: A U.S. Case Study.- Imperial Somatics and Genealogies of Religion: How We Never Became Secular.- De-colonial Jewish Thought and the Americas.- Enduring Enchantment: Secularism and the Epistemic Privileges of Modernity.- Uneasy Intersections.- “Uneasy Intersections”: Postcolonialism, Feminism, and the Study of Religions.- Postcolonial Discontent with Postmodern Philosophy of Religion.- Afterword: Religion and Philosophy between the Modern and Postmodern.

About the Author

Andrew B. Irvine is Assistant Professor of Philosophy at Maryville College, Maryville, Tennessee. His publications include articles on Latin American liberation theology, theology and neuroscience, and theology and political philosophy.

Purushottama Bilimoria is Professor of Philosophy and Comparative Studies at Deakin University in Australia and Senior Research Fellow, University of Melbourne; Visiting Professor at State University of New York (Stony Brook), and Columbia University. His areas of specialist research and publications cover classical Indian philosophy and comparative ethics; Continental thought; cross-cultural philosophy of religion, diaspora studies; bioethics, and personal law in India.

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