Table of Contents

Foreword by Frank E. Reynolds Preface Acknowledgments Chapter One: The Doctrinal Study of Doctrine 1.0 Prolegomena 1.1 Primary Doctrines 1.2 Secondary Doctrines 1.2.1 Rules of Recognition and Patterns of Derivation 1.2.2 Rules of Interpretation and Combination 1.3 The Doctrinal Uses of Primary Doctrines 1.4 Applying the Theory Chapter Two: Buddhist Doctrine 2.0 Prolegomena 2.1 The Doctrinal Digests 2.2 The Authority of the Doctrinal Digests 2.3 The Content and Subject-Matter of the DoctrinalDigests 2.4 The Goals of the Doctrinal Digests 2.5 Theories of Doctrine in the Doctrinal Digests 2.5.1 Rules of Recognition 2.5.2 Rules of Interpretation Chapter Three: Buddhalogical Doctrine 3.0 Prolegomena 3.1 Buddhalogy and Maximal Greatness 3.2 Titles and Epithets of Buddha 3.3 Properties of Buddha 3.4 Analytical and Organizational Schemata 3.5 Metaphysical Embeddedness and Systematic Location Chapter Four: Buddha in the World 4.0 Prolegomena 4.1 The Buddha-Legend 4.2 Bodies of Magical Transformation 4.3 Buddha's Perfections of Appearance in the World 4.4 Buddha's Perfections of Action in the World 4.4.1 Spontaneity and Effortlessness 4.4.2 Endlessness and Omnipresence 4.4.3 Excursus: Buddha's Consumption of Food 4.5 Buddha's Perfections of Cognition in the World 4.5.1 0mnilinguality 4.5.2 Awareness of What Is Possible and What Is Impossible 4.6 One Body of Magical Transformation at a Time? A Controversy Chapter Five: Buddha in Heaven 5.0 Prolegomena 5.1 Ornamenting Heaven 5.2 Bodies of Communal Enjoyment Chapter Six: Buddha in Eternity 6.0 Prolegomena 6.1 Epistemic Predicates 6.1.1 Awareness Simpliciter 6.1.2 Buddha's Awareness 6.2 Metaphysical Predicates Chapter Seven: Doctrinal Criticism Doctrinal Criticism Notes Glossary Bibliography Index

About the Author

Paul J. Griffiths is Associate Professor in the Divinity School and in the Department of South Asian Languages and Civilizations at the University of Chicago. He has previously published books on Buddhist philosophy (On Being Mindless and The Realm of Awakening) and on cross-cultural philosophy and theology (An Apology for Apologetics).

Reviews

"The book raises fundamental issues concerning not only Buddhist ways of conceptualizing divinity but human ways in general of doing so. It provides remarkable new insights in both of those domains. The book is of unquestionable importance." - John Makransky, Boston College